Note: This photo-essay appeared in the 04-10 April 2014 issue of the FilAm Star, 'the newspaper for Filipinos in mainstream America' published in San Francisco, CA, with a shorter title: 'Peace-tahan at Mendiola.' This author/blogger is the Special News/Photo Correspondent in the Philippines of the said paper.
The crowd gathered in front of the Mendiola Peace Arch on 27 March was made up of groups representing Muslim communities and organizations in Metro Manila and Luzon, and a contingent of maritime cadets from Marawi City. The gathering was described as a Bayanihang Bangsamoro, a ‘peacetahan sa pirmahan ng Bangsamoro’, a peace festival during the signing of the comprehensive agreement on Bangsamoro (CAB). This actually started with a vigil the night before.
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I sought out to interview the young ones and many of them were not born in their parents’ hometowns in Mindanao. They are the generation whose parents were uprooted by decades of armed hostilities there and settled in Manila and other parts of the country where they are engaged in some economic activity like selling and trading. They have grown up in other regions outside of Mindanao, which they have visited at least once so far. They speak in Pilipino although they use their local dialects at home. These young people may see the end of war in Mindanao and enjoy the promise of peace and Sharia Islamia in Bangsamoro.
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The roadmap indicates “if needed, proposed Constitutional Amendments” in the proposed Basic Law. Any amendments would certainly entail intense discussions and public hearings in Congress, and may spawn debates in the social media and public forums.
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The roadmap scenario calls for the passage of the Basic Law and a referendum on the proposed Bangsamoro territory this year; the termination of the ARMM and the setting up of the Bangsamoro Transition Authority (BTA), the interim ministerial government, in 2015; and the establishment of the elected ministerial government after the May 2016 elections. Other formalities in 2016 will include the signing of an exit agreement and the dissolution of the BTA and the Third-Party Monitoring Team (TPMT).
A good friend who is with the network of women engaged in action on 1325 (the United Nations resolution on women’s participation in peace and security issues), and who attended the signing ceremony in Malacañang, had this to say: “Yes, it's a long way to go but [the CAB] is a crucial first step. Murad said in his speech this afternoon that the Bangsamoro will not be monopolized by MILF. He said that the agreement is for all including MNLF and indigenous peoples. The CAB has very good provisions. We all have to do our share in implementing them. ... [W]e consulted women on what they wanted integrated in the CAB and many of the provisions reflect our proposed text/language.”
A Muslim friend in the academic community is not as enthusiastic. He said that “what is needed is not peace but development in the Bangsamoro. Peace will follow once there's development.”
Others too have expressed some reservations on the prominence of Malaysia as principal facilitator in the peace negotiations. For example, these two historical clouds: the Moro National Liberation Front (MNLF) and the Sabah issue.
In my researches on the history of our town, I have come across manuscripts about the fear of the government authorities in Zambales when Moro boats were seen off the coast of the province during the Spanish colonial times. There were petitions to the Governor-General in Manila to approve the purchase of boats and converting Capones Island as a defense outpost against the possible attack of the Moro pirates.
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My brother-in-law, fresh from the Philippine Military Academy in the late 1970’s, went to war in Jolo. During his years of service in the Armed Forces of the Philippines, peace was elusive in Mindanao.
May the historical transformation of Moro to Bangsamoro bring about peacetahan, finally, in Mindanao.
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