Showing posts with label Epifanio de los Santos. Show all posts
Showing posts with label Epifanio de los Santos. Show all posts

Sunday, April 27, 2014

The zing of Zambales: cove exploring and island hopping

Note:  This photo-essay appeared in the 25 Apr - 01 May 2014 issue of the FilAm Star, 'the newspaper for Filipinos in mainstream America,' which is published weekly in San Francisco, CA. This blogger/author is the Philippines Special News/Photo Correspondent of the said paper.
 

The Zambales Mango Festival was held earlier in March but for true-blue Zambaleños, the feast of the golden yellow kalabaw or piko varieties comes around Holy Week.  Between San Narciso and San Marcelino towns is the diversion road informally called the Mango Highway, and at this time, the fruit stalls there are teeming with green and golden ripe Zambales mangoes. The sweetest variety is called Santa Elena grown in Sta. Cruz town, but the supply dwindles fast especially after the choice picks have all been packed for the export market.  It is very seldom though that the locals and the out-of-town visitors specifically ask for this variety.  


 There is more fun in Zambales though than looking for Santa Elena mangoes.  This has something more to do with geography.  The province is hemmed by the West Philippine Sea, and all but two of its 13 towns lie along the more than 100 miles of coastline. On the eastside is the Zambales mountain range with its famous peaks, Mt Pinatubo, which blew its top almost 25 years ago, and Mt. Tapulao, which hosts endemic flora and fauna with new species discovered a few years ago.  

The rugged coasts include beautiful beaches and coves that have become popular destinations of local and foreign tourists and nature explorers these recent years. 

Beach resorts can be stringed from Subic to Sta. Cruz.  Busloads of beach lovers from Manila and nearby provinces usually stop at the Subic resorts.  Surfing aficionados though flock to Pundaquit in San Antonio, La Paz in San Narciso, and some more resorts further north. 




Zambales takes itself as a major surfing area in the country. The almost linear beaches are wont to be rough during some months of the year, creating big waves that surfers love to ride on. Surfing tournaments have been held here.  In the Crystal Beach Resort of San Narciso, surfing tutorials have attracted a growing clientele of this water sports. 


The hub of cove explorations is Pundaquit, the fishing barangay (village) of San Antonio town whose coastal boundary turns around Sampaloc Point, the western tip of the terrestrial arc of Subic Bay.  From here, the explorer can select his cove destination going southward from the nearest,  Anawangin, to the farthest and biggest,  Silanguin.  Between them are Talisayin, now privately-owned, and Nagsasa.  The boatride to Anawangin is 30 minutes; to Nagsasa is roughly one hour; and to Silanguin almost two hours. 


We have gone on a family trip to Nagsasa, going around rocky formations to get there, and getting a distant view of the white sands of Anawangin and Talisayin coves set against verdant green forests, predominantly of agoho trees, on the low mountain sides.

According to the Aytas who manage Nagsasa, there was no sandy beach before Mt. Pinatubo erupted in 1991.  The lahar that deposited on Nagsasa and other coves became their white sand beaches.


The coves were in fact forbidden territory before 1991 when there was the US naval facility in Subic-Olongapo, and a US naval communication center in San Antonio. The mountainous stretch along the coast was the target practice area of the US armed forces, and it was dangerous even for fishermen to come near the shore during military exercises.  Mt. Pinatubo hastened the termination of the US bases in Subic and Clark, but it created new touristic coves along the coasts of San Antonio, Zambales. 

Except for variations in their terrestrial structures, the coves are very pristine:  the sea in varying degrees of blue, white sandy beaches, and rugged low brown mountain walls with curtains of green agoho trees.  In Nagsasa, there is a very shallow stream that curves as it flows to the sea, thus breaking the monotony of the white sandy shore. 



The coves do not have the amenities one expects in places like Boracay or El Nido. In Nagsasa, there are comfort and bath rooms; and huts or tents can be rented.  The Aytas maintain a store for basic necessities, and operate a power generator for a limited time during the night. Definitely, there are no mobile phone signals. 

Nagsasa and the other coves are best for camping.  The waters are definitely clean for swimming being so far away from the sewerage of population centers.

The coves can be accessible to hikers and mountain climbers.  For Nagsasa, the starting point for the guided mountain trek is a fast food restaurant in Subic town, and this would, according to the Ayta guides, take from three to four hours because of frequent rests and photo-ops of the trekkers.

Pundaquit is also the most convenient jumping-off place for the Camara and Capones Islands.  A boat ride may not take half an hour to get there.  Camara is all rock, hence, Capones is the preferred destination for camping, picnicking and snorkelling. 


From our beachfront in San Narciso, one has to depart for Capones very early in the morning, preferably before the sun is up.  It takes almost an hour to get there.  The joy of the landing comes in seeing live corals, sea weeds and small colored fishes swimming around, through the clear and calm sea water.   

The early hours are good for swimming and snorkelling.  Capones is a rugged island with sparse vegetation, white sandy beach and rough rock formations.  It’s a must that first-time visitors climb the old lighthouse, more than a century old, built by the Spaniards in the early 1890s. 


Late hour departure from Capones is not advisable since the sea gets rough.  In our experience, we boarded the boat for home as soon as we have finished our lunch.  The better course is to camp overnight, and depart after breakfast and the morning swim. 

Our most recent venture is in Magalawa Island, neighbor to San Salvador and San Miguel Islands, all of them between Palauig and Masinloc towns.  All three are inhabited fishing villages. They have public elementary schools and San Salvador has a high school. 


Magalawa is the perfect destination for beach lovers.  It can be reached from Palauig town by boat in 30 minutes.  One can drive to barangay Luan for the boat that can take you there in about 10 minutes.    

This island is still pristine:  white sandy beach and green vegetation along the coast.  Visitors have a choice between the public swimming area and a privately-owned resort.  


Being a fishing village, there is plenty of sea food to buy for lunch picnics.  At the resort, boats are for hire for whole-day leisurely rides around the island or out at the open sea.  

Definitely smaller than Magalawa Island of Palauig is Potipot Island of Candelaria town.  It is said that it’s sandy beach is whiter than Boracay’s, and that it would take about an hour to explore the whole of Potipot. 


It’s summer, and it’s the best time to explore the coves in southern Zambales, and hop from one pristine island to another starting from Capones in mid-province to Potipot in the north.  May be it’s also time to get a surfboard, learn the rudiments, get thrown off every now and then until the art of riding waves is fully mastered.




Thursday, June 30, 2011

Message to the Filipino People from Emilio Jacinto on the 365th Day of the Benigno Aquino III Government

Flag and doves detail. Bonifacio Memorial Shrine, Manila.

We thought that Epifanio de los Santos's translation of Ang Bayan at ang mga Gobiernong Pinuno and Ang Gumawa from Liwanag at Dilim of Emilio Jacinto would make good reading while we wait for His Excellency President Benigno Aquino III to deliver the State of the Nation Address on the 365th day of his governance.

"Emilio Jacinto gave his people the Cartilla," EDS (1918) wrote, "founded an organ for the defence of the interests of the Katipunan, and, finally, wrote Liwanag at Dilim, in which he embodied, in the form of axioms and sentences, the moral, social, and governing principles by which the Society was to be ruled. And in order that it might be self-supporting, he wrote the Estatutos ... along economical lines."  

Jacinto was, in today's parlance, the chief of staff of supremo Andres Bonifacio.  "They were like brothers," Gregoria de Jesus said of her husband and the younger man.  


"THE PEOPLE AND THE GOVERNMENT

"Now, when the aurora of liberty is beginning to appear and the path of true joy is the rule of the common effort until the desired goal is reached, the sons of the people must learn all those things which the subjection to Spain has prevented them from learning.

"It is important that they should know them, because they are like the flower that ripens into a fruit, and are what the wind is to the sail of the caravels that mark and point out the course of the peoples and the governments in order to make them true and permanent.

"When this is not the case, the right path is abandoned and the most beautiful project is but a histrionic exhibition and the most beautiful discourse traitorous suggestion.

"Oh, son of the people! remember the blood thou hast spilled and thy suffering and efforts in order that honor and right, which were downtrodden, might spring to new life. Consider them well, and thou wilt be sorry to have that right taken from thee again because of thy blindness and cowardice.

"Always bear in mind that with a new life come new customs.

"And, who can foretell? Perhaps ignorant and corrupt authorities may govern who will not desire thy welfare, but be lawless exploiters, who will dazzle thy eyes with the splendor of their power and with the attractive eloquence of their words. It is thy duty to be on guard, to sharpen thy intelligence, and to distinguish the good ruler from the bad, in order that thy efforts mav not miscarry.

"The people whom I address is not the local community, but that formed by the inhabitants of the whole earth.

"Nevertheless, in every community and society there is need of a head, of one who has power over the rest for direction and good example, and for the maintenance of unity among members and associates, and who will guide them to the desired goal, just as a vessel that is not guided by a skilful navigator runs the risk of losing its course and suffer dreadful shipwreck in mid-ocean, without hope of ever reaching the shores of the happy land of promise for which it was bound.

"This head is called the government, and he who is called upon to exercise its power, the governor.

"The object of all government is the people, and the security and welfare of the people must be the aim of all its laws and acts.

"For whatever may happen, the government is responsible. And its duties are to guide and lead the people to happiness. If it turns out badly and departs from the right path, it will be because it wanted to do so and because it was misled.

"And if one who sins against another is punished, what will be the punishment of him who sins against a whole people, an infinite multitude of his similars? And if the departure from the right path was due to ignorance on the part of the guide and ruler, why did he not allow, or make, another act as guide who knew the right path? Let us wipe out the habit of thinking that the ruler is the lord of the people and whatever he thinks and does is good. Let us accustom ourselves to thinking and saying that the happiness of all is the only duty of the ruler, in order that he may bear it in mind.

"I believe, and believe firmly, that the prosperity of a people lies with the people itself. A people that knows and esteems right and has as a rule of conduct kindness and dignity in all its acts, will not place itself at the mercy of any tyrant, nor submit to force and fraud, nor become the accomplice of the exalted and abominable prevaricator who rules on the heights of power.

"And as I believe in this, I call it to the attention of the sons of the people, because thus only will that custom be relegated to oblivion and no longer will we have said of us what Baltazar says in the following verses: 'While the perverse and traitors raise their arrogant heads, the good are ashamed and hang their heads.'

'Kaliluha't sama ang ulo'y nagtayo,
at ang kabaita'y kimi't nakayuko.'

"'We have already seen that we are all equal; that the power of the ruler was not given to him by nature, and that as a man he is on the same level as the rest. Hence all power, in order to be reasonable and genuine, must be exercised for the benefit of the people from which it emanated.

"Briefly, we must not recognize the superiority of the ruler as an attribute attached to him by nature. The obedience and respect due him are derived from the power conferred upon him by the people themselves, a power which is the integration of all the powers of the people.

"For this reason, he who obeys the power conferred by the people obeys the people and identifies himself with the will of all the citizens that compose the people, which identification or accord is necessary for the very life of the people.

"This alone will prevent abominable treason, now bankrupt, from again raising her head or posing as the hero or champion of the people and of liberty.

"Otherwise the people will not travel on the right path, and the people and its liberty will be overcome by lying invocations of these three magical names which are always pleasing to the ear.

"It is already an axiom that nobody can look out for a person as well as that person himself.

"And it is incumbent upon the people, if they wish to prevent their being held in contempt and enslaved, to be firm and to unmask and repel the disguised traitor.

"The tranquillity and prosperity of a community or society demand the existence of an intermediary high power, elected by the community, whose purpose It is to insure and insure unity among all the associates, which is the source of strength and vitality.

"From the highest official to the humblest citizen they must obey and comply with the laws that have emanated from this power created by the people and established by its representative, the Congress.

"But, alas! often the just and proper is relegated to the background and the excessive ambition for power, allied with the boundless ambition for gain, struggle to open the way for iniquity.

"The power of those who govern depends upon the love and esteem of the governed, and these are obtained only by a just and prudent conduct.

"Those make a great mistake who believe they can maintain their power by means of force and the gun: they are near-sighted and do not understand the lesson taught by terrible events recorded in History.

"Nobody is as good-hearted as he who is sincere and honest by disposition, yet at the same time nobody abominates like him abuses and violence and abject meekness.

"Those who govern constantly appeal to right and to the gratitude owing by the people. That is what they continually harp upon. But he on whose side is the right is the people, because he who governs owes duties to the people, namely, to work for its prosperity and execute its will. But, how many understand or wish to understand this truth?

"The welfare of the people, and nothing else, is the real reason and object, the alpha and omega, the beginning and the end, of all the duties of those who govern.

"But this same welfare often disappear and suffers when heartless petulance rises to power; when protection and right surrender to bribery and to servility towards the mighty.

"It is then that criminals reap their harvests and that presumptuous stupidity rises like the foam.

"The time is come for the wicked to change their ways and spontaneously to make reparation for their great errors. They resemble the chameleon that takes the color of the tree to which it clings.

"The most efficient lever against these evils is the education of the people and a change in their customs.

"The laws must therefore be obeyed and respected, as the expression of the popular will, and not the will of those who govern, as they are merely charged with carrying out those same laws.

"The ancient custom of considering the judge as above the law has serious consequences, because law and right are both undermined by it.

"This custom must, therefore, be abandoned and it must be proclaimed that the laws are above all human consideration, because they are the expression of the will of the people, and that if the judges desire to retain their positions, they must necessarily comply with the dictates of justice; otherwise they must be removed.

"The welfare of the people is the sole purpose of all the governments on earth. The people is all: blood and life, wealth and strength, all is of the people. The army raised for the defence of the lives of all is formed by the sons of the people; the wealth of the government comes from the sons of the people; the greatness and strength of the government are due to the loyalty and obedience of the sons of the people, and all that is useful to life, is the product of the industry of the sons of the people who till the fields, breed and keep the cattle, and make the things and utensils necessary for life.

"We have seen that the people, in order to exist and progress, need a head or government whom it is the duty of the people to grant, for its maintenance, subsidies or taxes which must be imposed and invested only with the manifest consent of the taxpayers.


"WORK

"Work is a gift to humanity, because it awakens and gives vigor to intellectual power, will, and body, which are indispensable for progress in life. The sacred writings from which the Christian religion originated, narrate that work is a punishment imposed by God upon Adam, the father of the human race, for having tasted of the forbidden fruit, and this punishment has been inherited by us, his sons. But this legend is erroneous and contrary to the will of God, and from it springs the human error that work, being a punishment, is a corporal affliction looked upon like an unavoidable ailment.

"For this reason many are ashamed to work, principally the wealthy, the powerful, and the learned who make a vain show of that which they style the comforts of life or corporal well-being.

"And they finish in the mire, leading a miserable and abject life that tends to bring about the destruction of the human race.

"Whatever is useful, whatever tends to make life easier, that let us support because it is a result well worthy of our efforts.

"He who toils keeps away from a life of disorderly and bad habits and boredom, finds diversion in labor, and becomes strong, prosperous, and cheerful.

"Contemplating the so-called rich, great, and alleged wise men, we can see through their outward prosperity, social splendor, and happiness, and perceive wearisomeness, weakness, haughtiness, coupled with vicious habits, which are the source of the countless ailments that little by little destroy them.

"How much truth is there in what our Baltazar has sung in his verses 'Those who grow up 'midst the revelries of wealth, are devoid of judgment and kindness and lacking in counsel.'

'Ang laki sa layaw karaniwa'y hubad
sa bait at muni't sa hatol ay salat.'

"God wants us to work, because if we see ourselves surrounded with all we need and swim in abundance, it is the result of our efforts, hence, without doubt, work is neither punishment nor a penalty, but a reward and blessing bestowed by God upon man through the grace of his great love." 

 

Sources:  

Santos Cristobal, Epifanio de los. (1918, June). Emilio Jacinto. The Philippine review (Revista Filipina). 3(6)412-429.  Manila, P.I.  Retrieved at http://name.umdl.umich.edu/acp0898.0003.001

Jesus, Gregoria de. (1930, June).  Autobiography of Gregoria de Jesus.  Leandro H. Fernandez, Tr.  Philippine Magazine.  27(1):16-18,65-68.  Retrieved from http://name.umdl.umich.edu/acd5869.0027.001