Showing posts with label Masinloc. Show all posts
Showing posts with label Masinloc. Show all posts

Monday, May 4, 2015

“Are you going to Scarborough Shoal?”

Note: This photo-essay appeared in the 01-07 May 2015 issue of the FilAm Star, 'the newspaper for Filipinos in mainstream America' published in San Francisco, CA. This author/blogger is the Manila-based Special News/Photo Correspondent of the weekly paper.
  
Landsat-7 image of Scarborough Shoal as of Feb 2010. (Source: Wikimedia Commons)

A resounding ‘Yes!’ from the fishing folks of Infanta, Pangasinan and Masinloc, Zambales, according to TV news reports, who set sail on their boats loaded with ice but who will come back by the first of May, because they are also fans of Manny Pacquiao and they do not want to miss the fall of Floyd Mayweather on 03 May, Sunday morning, Philippine time. [Note: This was written several days before the fight.]

The Bureau of Fisheries and Aquatic Resources (BFAR) advised our fishermen to stay away within four nautical miles from Karburo, the fisherfolk’s derivative name from Scarborough Shoal. The bureau does not want a repeat of earlier incidents in April where fishing boats from Pangasinan, Zambales and Bataan were chased away by the Chinese coast guard with water cannons.

These brave souls know that it is a cat-and-mouse game with the Chinese maritime forces out there at their favorite Karburo fishing ground, which takes them almost half a day or 12 hours to reach.

Fleet of fishing boats from Infanta, Pangasinan heading to Bajo de Masinloc (top)
and a fishing boat damaged by Chinese water cannons during the chase from 
Bajo de Masinloc (bottom) Screen imaged from GMA 7 Balitanghali news video.

The shoal is nearest to Palauig, Zambales but it is a part of Masinloc town, hence, the other name Bajo de Masinloc. It is 125 nautical miles from the country’s coastline, it is within the 200-nm Exclusive Economic Zone (EEZ) and the Philippine continental shelf. China obviously does not recognize that Scarborough is an integral part of our territory.

We visited Masinloc in the summer of 2013, and we found large fishing boats that looked like these had not been out to sea for a very long time. We heard that some fishermen have sold their boats and sought other kinds of work. They explained that they could no longer fish at the shoal because the Chinese keep chasing them away.  China had deployed its coast guard since the year before to bar them from Bajo de Masinloc and the surrounding waters.

The hot dispute with China at Bajo de Masinloc started in April 2012 when “a Philippine naval vessel approached a group of Chinese fishing vessels near the shoal and boarded them for inspection,” according to the narrative in ‘The West Philippine Sea [WPS] Primer’ of the University of the Philippines. “The Chinese fishermen were discovered to have illegally harvested live corals and captured sharks and giant clams. Ships of the paramilitary Chinese Maritime Surveillance agency moved quickly to prevent the Philippine Navy from apprehending the fishermen. The Philippines withdrew its naval vessel as ships from the civilian Philippine Coast Guard (PCG) and Bureau of Fisheries and Aquatic Resources (BFAR) arrived, as part of the country’s effort to de-escalate the tensions, even as the Chinese fishermen were extracted by the ships sent by China. This incident led to a two-month long standoff between government vessels of both sides, as neither side wanted to leave the shoal. At the height of the standoff in May, nearly 80 Chinese vessels were sighted in Bajo de Masinloc and its vicinity.” During that standoff, even the archaeological survey team of the Philippine National Museum was “harassed and intimidated by Chinese Maritime Surveillance ships as well as aircraft.”

We are from one of the coastal towns of Zambales province, and we know that the shoal is a very important fishing ground to the people of the coastal villages of the province. Fishing is their major source of livelihood. Subic, Candelaria, Masinloc and Sta. Cruz towns have fishing ports. Thus, it is not unusual to hear fish vendors in Metro Manila markets that their stocks came from these Zambales towns.

The shoal is the only large reef structure west of Luzon. It ensures ecological diversity in the WPS; it is the rich feeding and breeding ground for all kinds of fish and marine species.

The WPS Primer says, “The potential yield of fisheries resources in offshore Northern Zambales including Bajo de Masinloc is about 5,021.69 mt annually.  121 species from 33 fish families may be caught in its waters; among them are yellowfin tuna, skipjack and shortfin scad.” 

The WPS is a rich fishing area. Fishermen have artificial reefs called payaos some 150-190 kilometers away from the coastline to catch tuna and other deep-sea fishes. The promise of bigger catch is still at Karburo, hence, the fishermen resort to cat-and-mouse tactic to get there: they  “paddle in canoes to sneak into the lagoon - teeming with pricey yellowfin and skipjack tuna, red grouper, blue marlin and lobster - while their mother boats hide from a distance,” according to a fisherman’s account in a news story.

As an aside, the WPS Primer says, “Available data on the geology of the area indicate that there is little probability of finding any petroleum in Bajo de Masinloc or its immediate vicinity. However, massive sulfides and cobalt-rich crusts are expected in the seamounts of the Bajo de Masinloc area.”

The country’s interests in Bajo de Masinloc are related to national security, environmental and food security. The shoal is almost adjacent to the major ports of Manila and Subic, hence, its importance to national security especially with regard to shipping from these two large ports.

As we write this, the Association of Southeast Asian Nations (ASEAN) Summit in Kuala Lumpur had ended, and the statement issued after the closing ceremony has not been published yet.

Reuters though has reported on the draft statement, which raises the "serious concerns" of some leaders over the land reclamations that have "eroded trust and confidence and may undermine peace, security and stability in the South China Sea.”

"We reaffirmed the importance of maintaining peace, stability, security and freedom of navigation in and over-flight over the South China Sea," the statement reportedly said.

Two modern Chinese maps dated 1929 and c1933 show that Hainan Island is the 
southernmost territory of China. (Detail from the Catalogue of the cartographic
exhibit on the Historical Facts & Lies in the WPS).

If only to inspire every Filipino in the fight for sovereignty over Bajo de Masinloc, the cartographic exhibit that came about from Justice Antonio T. Carpio’s lecture on ‘Historical Facts and Historical Lies in the West Philippine Sea’ declares: “All the maps of the Philippines, from 1636 to 1940, period of 304 years, consistently show Scarborough Shoal, whether named or unnamed, as part of the Philippines.”

These two ancient maps dated 1636 and 1650 show that Bajo de Masinloc
is part of Philippine territory. (Detail from the Catalogue of the cartographic 
exhibit on the Historical Facts & Lies in the WPS).



Monday, March 25, 2013

How Zambales towns celebrated Pope Pius VIII's election in 1829 a year later

The solemn drama and pageantry at the Vatican City came to a jubilant culmination on St. Joseph’s feast day with the installation of Cardinal Jorge Mario Bergoglio as Pope Francis of the Roman Catholic and Apostolic Church.  All the events that led to this celebration were brought to all corners of the world, Catholic and non-, through the digital eyes and ears of instant media on real time. 

Sound and image bytes from live media coverage brought the electoral process in the Sistine Chapel to public viewing globally.  Catholics were somehow participating in the making of their church history as they held prayer vigils for the election of the 266th Supreme Pontiff from among the 115 multi-racial cardinals gathered under the canopy of Michaelangelo paintings of the Sistine Chapel; waited in front of their television screens for the white smoke, the clangour of the St. Peter’s Basilica bells, the Habeamus Papam announcement, and the appearance of the Pope-elect at the balcony.   In synch, the faithful worldwide cheered with those gathered at the Square when Pope Francis, first Jesuit and first non-European head of the church, emerged for his greetings, message and prayer for the city and the world, urbi et orbi.

This real time jubilation was impossible before telegraphy and the Morse Code.  Submarine communication cables linked America and Europe for the first time in 1867.  That same year, the Spanish authorities laid down the telegraph lines in the country.  However, the submarine cables to Hongkong, our link to the outside world, were completed only in 1880. 

There were no direct news feed from the Vatican during all those years that the Philippines was a Spanish colony.  In the ecclesiastical timeline, those were under the papacy of Pius IV to Leo XIII, the 225th and 256th pope, respectively.  News came stamped with the royal seal from Madrid to the Governor Superior or Capitan-General, who was also Vice-Patron of the country when it came to church matters.  Whether these seeped down to the faithful in the towns depended on him, the Archbishop, the Corregidor or  Alcalde Mayor (provincial governor) and the parish priests.   The Filipinos then had only the Doctrina Christiana, the Scriptures in the words of the priests and customary religious rituals to moor their Christian faith.   Their church was the visible priest and religious structures and the audible bells signifying births, weddings, deaths and divine rites of Sundays and other days of obligation.   They could have known of an archbishop above their cura parocco; but the deaths and succession of popes could have been odd intrusions into their comfortable understanding of church affairs.

Strangely, there was a late celebration of the installation of Cardinal Francesco Xaverio Castiglione as Pius VIII, the 253rd in the papacy, on 31 March 1829, upon the death of his predecessor Leo XII in February. 

It was already history when the royal order of King Ferdinand VII dated 16 May 1829 reached the Capitan-General in Manila either by the end of that year or in early January 1830.  The Archbishopric of Manila, the See of the dioceses of Cebu, Nueva Caceres (Naga) and Nueva Segovia (Vigan), was vacant ever since Hilarion Diez, OSA, died on 07 May 1829, and a cabildo or cathedral chapter was in charge of ecclesiastical matters. 

The king called for the exaltation of the new pope.  Capitan-General Mariano Ricafort issued a superior decree to the local governments on 18 January 1830 echoing the royal instructions, and asking for the submission of compliance reports from the gobernadorcillos.  

We saw the compliance reports from several towns of Zambales at the National Archives. We suppose that similar documents might have been submitted from other provinces esp. those under the archdiocese of Manila.  

The gobernadorcillos* first cited in their ‘certified and true testimony’ the regulatory bases of their reports: the royal order from Madrid and the superior decree from Manila, copy of the latter coming into their hands from the Corregidor on 17 February, stemming from the ‘pontification of Cardinal Castiglione who chose the name Pius VIII’, which they disseminated to their people through the usual bandillo or town crier for three days in the last week of that month.

The report of Don Nicolas Sison, gobernadorcillo of Masinloc.
Finally, from the short compliance reports, we gather that all the streets and windows of houses in the towns of Cabangan, Masinloc, Sta. Cruz, Subic and Uguit (now Castillejos) were illuminated for three consecutive nights, from the first to the third day of March. On the last day, the solemn Te Deum was sung in the church with the principalia and the common people in attendance.   In the capital town of Iba, the Corregidor attended the church service together with his minor officials of justice.  In Uguit, being a visita of Subic, there was no priest to say the mass; hence, the people prayed the rosary.

One line said that they have stopped mourning, which could have meant for Leo XII.    The lights and the Te Deum were for Pius VIII, but his was a short reign; he died at the end of the year on 31 December 1830. 

We have not seen any documented jubilation event afterwards.  If ever the Filipino catholic was ordered to celebrate the installation of Pope Gregory XVI on 06 February 1831, that could not have happened until late in the year or in early 1832.

It would be very interesting to see how the Filipino catholics got their news of a papal election when this was first carried by submarine cables and then the radio waves.

Notes:

*  Gobernadorcillos in 1830:
  1. Sta. Cruz:  Don Juan de San Antonio
  2. Masinloc:  Don Nicolas Sison
  3. Palauig:  Don Andres de San Juan
  4. Iba:  Don Vicente Fernandez
  5. Botolan:  Don Domingo Felix
  6. Cabangan:  Don Miguel Sto. Tomas
  7. Uguit:  Don Theodorico Perez
  8. Subic:  Don Clemente Mendigoren

Reference:

Ereccion de Pueblos, Zambales (1826-1862).  National Archives of the Philippines.