Diwata, a new metaphor, in the 105th graduation rites of UP Diliman

The installation art by Toym Imao is inspired by the sarimanok.

"Ako ay isang diwata. Lahat tayo ay diwata. [I am a fairy. All of us are fairies.] We, the graduates, have the potential to soar through the stratosphere. From the rocks of Oble on the ground to the cosmic domain of Diwata [the first micro-satellite of the Philippines], our family, friends, university officials, and professors have shaped us to take flight. Let us thank them by soaring to the sky. Pumailanlang na tayo. Mabuhay ang mga bagong diwata! [Let's all soar. Long live the new fairies!]"

That's how Alexander Atrio Lim Lopez invited his fellow graduates to go out to the world during the 105th Pangkalahatang Pagtatapos [General Commencement Exercises] of the University of the Philippines Diliman on 26 June 2016.  He was speaking on their behalf along the theme"Diwata and Oble, Me and You." 

Alexander Lopez, summa, spreads his arms as if  to soar like Diwata (the satellite), or a diwata (mythical fairy).

Lopez was one of the thirty summa cum laude that led Class 2016 comprising 4,552 graduates from 27 degree-granting units: 3,580 who received their undergraduate degrees and 972 their graduate degrees (70 of which were conferred their doctorates).

The top three among the summa were Miguel Ricardo R. Leung, BS Molecular Biology and Biotechnology (WAG of 1.0375); Miguel Raymundo C. Gutierrez, BS Economics (1.064) and Danilo Lorenzo S. Atanacio, BS Economics (1.074).  

The six summa from the College of Engineering with college and university officials.

Lopez was a former student of UP Manila where he earned his BS Basic Medical Sciences degree under the 7-year Intarmed program. Instead of pursuing the MD program, he opted to enroll at the College of Social Sciences and Philosphy in the Diliman campus. He earned hi BA Philosophy with a WAG of 1.1810.

He recalled that back then in his third year of Intarmed, he knew that he will not be a medical doctor.

"I already knew I loved philosophy," he said, "but I also thought about the lower pay that philosophers got compared to medical doctors and maybe more importantly, the lower respect that philosophers received. My failure was I wasn’t brave enough to accept and fully defend what I loved."

Even if his classmates were being shaped by the UP College of Medicine, he wanted his "rock to have a shape different from medicine to support Oble."

Lopez looked at Oble [the Oblation] as a representation of "each Iska and Isko [short for scholar of the people, or Iskolar ng bayan] and each person,"   The iconic statue of UP stands with its head looking up, its arms outstretched with palms up standing on a pedestal of rocks. "The rocks are like the differently-shaped disciplines that make up UP" and "[e]ach discipline, whether it be from the sciences or humanities, has a different character. The combination of these differences allows humans to soar," he said.

A graduating UP Pep Squad 'soars' as her dean presented the members of their class.

He reminded Class 2016:  "When we are inspired, we do our best work. When we do our best work, we can offer the best service to our countrymen, which is after all, what Oble is known to symbolize. It is in the interest of society that we put each other in situations that will inspire us to do our best work for the people. When scientists, artists, and philosophers do their best, it is not only the individual but also society that soars.

"We need all of them. In a tragedy where 49 people were shot dead, it’s medical science that heals the victims’ bodies and minds, it’s art that inspires survivors to move forward, and it’s philosophy that forms ethics to prevent another moral disaster.  

Pledge of loyalty to the University.

"I have acquired scientific precision from medicine, artistic expression from creative writing, and rational open-mindedness from philosophy. All these have shaped the rock that  I give in support of Oble’s soaring.  Fellow graduates, we all have our shapes that are distinct and beautiful—beautiful like a diwata."

As each one builds his or her life in the real world, UP President Alfredo Pascual invoked in his keynote speech that this be done with integrity and honor, tenets that the university builds into the minds of its students. 

The clinched fist in the singing of the University Hymn.

Pascual invited them to give this a thought: join the academe and help mold the minds of future nation-builders.

Up above Quezon Hall and the colorful installation art based on the sarimanok by Toym Imao is t he call to graduates of UP, the national university: Paglingkuran Ang Sambayanan [Serve the People].

The lightning protest toward the end of graduation rites each year.

Pilipinas Christmas 2013

When we left Manila for the old hometown on Monday, 16^th of December, people were on their way to church for the first simbang gabi, which is not really an evening mass but properly the misa de gallo when the roosters crow at dawn. On our way back early evening, we passed by churches celebrating truly simbang gabi probably for those who failed to join the early morning service.  Thus began the traditional nine-day devotional masses to culminate with what used to be the midnight mass of Christmas eve.

History tells us that the dawn masses were set up during the Spanish colonial times for the farmers who began toiling the croplands before sunrise.  When we were young in the province, getting up early for the mass was one great effort; the joy came when we went around town with the church choir serenading parish folks with local carols and Spanish villancicos after the mass.  As kid, our mother enticed us to go with them to the midnight mass so that we can see the “walking star,” actually a big lighted five-pointed star parol rolling down the rope from the choir loft to the belen at one side of the altar with all the church lights turned off.  Our father who was not a churchgoer attended the dawn masses though before boarding the commuter bus to his work at the U.S. naval base in Subic an hour away. 

We learned parol making when we were in primary school using bamboo strips to form the star, covering this with Japanese paper or colored cellophane, and from two star tips, we hang paper “tails”. The last time we fashioned star parols was at the Manila Center on Mission St. in San Francisco, CA for the first Parol Lantern Festival there in December 2003.

Through the years, the parol has morphed from the five-point pattern to various decorative structures associated with Christmas.  Houses, stores, town and city halls, and town and city streets brighten up with lighted parols in the evening. We treasured a smaller version of the San Fernando, Pampanga parol for several seasons until the colored wrapping started to fade. Of course, San Fernando glows with giant lanterns skilfully crafted by barangay artisans to dazzle spectators with a display of rhythmic changing of lighted colorful patterns. 

 

As an alumnus of the University of the Philippines, one knows that Christmas vacation is coming when a big white star parol glows behind the Oblation in the Diliman campus in the evening. The buzz starts for the much-awaited lantern parade held during the last week of classes when the faculty and students of different colleges and members of campus organizations carry lanterns that reflect the year's theme.  This year, it was “Maalab na Serbisyo Publiko ng Mapagkalingang Kampus” dedicated to the victims of typhoon Yolanda.  The lanterns were made of relief goods like T-shirts, slippers, canned goods, etc. all of which were collected for eventual distribution in the calamity areas. The College of Fine Arts contingent do not compete for 'bests' of several categories, they simply provide the climax of the event.  This year their lanterns were reflective of the cultural color of various indigenous peoples of the country.  

A College of Fine Arts lantern: a mythical bird.

One UP Diliman annual tradition we have missed since after graduation is the free annual Handel’s Messiah concert at the university theatre.  A good friend saved us from the no-ticket line last week when she came out of the theatre with a spare seating ticket.  It was labelled “a Christmas benefit concert for the calamity victims” and had the students who were relocated from the Tacloban campus to Diliman as special guests.  

For the first time, choral groups from Diliman, UP Manila and UP Los Baños came together for the Messian concert.  There were 270 voices all in all.  They did a choral rendition of “Kilos, Iskolar”, a hymn composed by Vernie de la Peña and lyrics by poet Reuel Aguila, which calls UP students and alumni to help rehabilitate the nation after the calamities.

We had an incidental Christmas treat at the Archdiocesan Archives in Intramuros before the last weekend.  It was the launching of the annual display of the belen collection of Fr. Genaro Diwa.  The manger scenes on exhibit vary in size and style, and definitely, they are far from the depiction done by St. Francis of Assisi who did the first one with a live ox and ass in Greccio in 1223. 

The Filipino belens are eye-catching in terms of costumes and interpretations.  One incorporates the Three Kings in Moro, Igorot and barong tagalog costumes.  Another has visitors around the manger representing various indigenous groups.  Another belen had us chuckling because there’s a group making lechon beside the manger scene.

The last one reminds that Philippine Christmas is one seasonal food trip for families and clans.  It is not unusual, for example, to see families in some communities coming out of the church during dawn masses to head straight for stalls selling hot bibingka (rice cakes) or puto bumbong for a breakfast of native fare.  Then comes the first feast, which is the noche buena held after the midnight mass of Christmas eve.  The big one is on Christmas Day when families in grand happy reunion gather around a festive lunch with a lechon as centerpiece usually.

One would think that the long Pilipinas Christmas that starts with the first –ber month of the year, September, ends on Christmas Day.  To the religious, it still extends to the feast of the Epiphany, the 12^th day of Christmas, according to the popular song, which for many years was fixed on the 6^th of January.  Until now, three men of one barangay in our town costumed as the Three Kings Melchor, Gaspar and Baltazar lead the parade highlighting their fiesta on this day.